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Kathakali is, like so much of Kerala's rich
history and environment – colourful and intense.
It's a complex pantomime, where the actors,
through a highly sophisticated use of facial
and body movements, act out a play without
uttering a single line of dialogue. Vocalists
sing the script of the play backstage to the
accompaniment of rhythmic percussion.
We watched a Kathakali performance in Kochi
in a room populated exclusively by white people.
It would have been easy to conclude that Kathakali
was a relic preserved exclusively for tourist
consumption, but we gathered later that this
was not the case. Upon arrival, we noticed
a sign detailing how the, troupe were having
to relocate and how donations would be well
received during this period. The sign was
written in German and English. It surprised
us that it was not written in Malayalam anywhere.
That there was not a single Indian face in
the crowd was equally surprising. We figured
out later that we were watching a script less,
watered down version for tourists! Perhaps
the signs too were only meant for us tourists!
Kathakali is considered to be one of the oldest
surviving theatre forms in the world. It is
considered to be a combination of five fine
art forms – literature, painting, dancing,
singing and acting. Although the performances
have traditionally been based on the two Hindu
epics, the Ramayana and the Mahabharata, its
international popularity has led to even adaptation
of Shakespearean classics. In 1999, Kathakali
King Lear was presented at the Globe Theatre
in London.
There is an elaborate make-up code in Kathakali
where the make up indicates nature of the
character. Virtuous, noble men are characterised
by predominantly green face paint whereas
evil kings could have green paint with slashes
of red marks. Excessively cruel men would
have a predominantly red make-up (sometimes
with a flowing red beard!) Men also perform
the roles of women and they would usually
have yellow faces (as would sages!). The dancers
wear heavy head dresses and dresses. Kathakali
has an intricate set of gestures through which
the performer could convey whole sentences
and stories. The body movements and footwork
required of a performer are complex and require
years of practice. The training can stretch
for up to ten years and the flexibility is
rumoured to be achieved through long periods
of massage.
Like with many other art forms of Kerala ,
percussion is a dominant part of the orchestra.
The songs that detail the story of the play
is peculiar and highly expressive. A traditional
Kathakali performance in Kerala apparently
begins late in the evening and continues throughout
the night. It ends at dawn when good conquers
evil! We were lucky to watch a shorter, McDonald's
version of it!
The show began with the men doing their own
make-up. The make up process took just over
an hour, and the transformations were remarkable.
For the main villain of the piece, the queen's
brother, a cardboard prop was employed to
create a protruding white jaw line. This contrasted
with the deep green and red streaks on his
face. The made up eyes resembled the oft seen
eyes of Hindu gods in murals. Rich, elegant,
dark lines that ride a thin line between the
masculine and the feminine, but that set off
a regal and noble air, and accentuates and
animates the eyes.
Our play opened with a brief history of the
art form. We were walked through the materials
used to make the face paint, followed by a
breakdown of some of the meanings of the hand
gestures and facial expressions. The face
was contorted and flexed to convey varying
emotions - it rippled and trembled with fear
or love. Though after we were briefed on some
of the bodily translations of many words,
you realise that to match every dictionary
word to a hand movement or short dance, must
take ages to learn, let alone string together
to make a sentence. The play kicks off with
the queen's brother trying his luck with a
lady courtier, who is far from impressed with
his advances. She then runs off to tell her
husband of his brutish behaviour, and together
they hatch a plot to see him off. They set
up a meeting for the courtier with the queen's
bother in an empty dance hall. The husband
sees his rival's advances and kills him off
to restore equilibrium. Or at least, that
is what we gathered!!
Even this abridged version was too long for
casual viewers like us! In fact from what
I could gather, information that could be
conveyed in a line of two of dialogue, took
ten minutes. I understood it, but got a bit
lost each time they retrace the same steps.
I don't know
if this was due to my short, television rotted
attention span or what, but I drifted off
more than once, and began analysing the construction
of the crowd. Kathakali indeed requires staggering
concentration and perhaps as many years of
training as a viewer as an actor does! Our
dreams of becoming Kathakali connoisseurs
might have to wait a while longer.
Stevie and Robin
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